ﻋﻦ اﻟﺤﺎﺭﺙ , ﻗﺎﻝ: ﺃﺗﻴﺖ ﻋﻠﻴﺎ رضي الله عنه , ﻓﻘﻠﺖ: ﻳﺎ ﺃﻣﻴﺮ اﻟﻤﺆﻣﻨﻴﻦ , ﻣﺎ اﻹﻳﻤﺎﻥ؟ ﻓﺴﺮﻩ ﻟﻲ , ﻗﺎﻝ: ﻓﻘﺎﻝ: ...
منذ 2020-06-22
ﻋﻦ اﻟﺤﺎﺭﺙ , ﻗﺎﻝ: ﺃﺗﻴﺖ ﻋﻠﻴﺎ رضي الله عنه , ﻓﻘﻠﺖ: ﻳﺎ ﺃﻣﻴﺮ اﻟﻤﺆﻣﻨﻴﻦ , ﻣﺎ اﻹﻳﻤﺎﻥ؟ ﻓﺴﺮﻩ ﻟﻲ , ﻗﺎﻝ: ﻓﻘﺎﻝ: " ﻳﺎ ﺣﺎﺭﺙ ﺇﻥ اﻹﻳﻤﺎﻥ ﺷﻲء ﻋﻠﻰ ﺃﺭﺑﻊ ﺩﻋﺎﺋﻢ: ﻋﻠﻰ اﻟﺼﺒﺮ , ﻭاﻟﻴﻘﻴﻦ , ﻭاﻟﻌﺪﻝ , ﻭاﻟﺠﻬﺎﺩ , ﻗﺎﻝ: ﻗﻠﺖ: ﻓﻌﻼﻡ ﺑﻨﻲ اﻟﺼﺒﺮ؟ ﻗﺎﻝ: ﺑﻨﻲ اﻟﺼﺒﺮ ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ: ﻋﻠﻰ اﻟﺸﻮﻕ , ﻭاﻟﺸﻔﻖ , ﻭاﻟﺰﻫﺪ , ﻭاﻟﺘﺮﻗﺐ , ﻓﻤﻦ اﺷﺘﺎﻕ ﺇﻟﻰ اﻟﺠﻨﺔ ﺳﻼ ﻋﻦ اﻟﺸﻬﻮاﺕ , ﻭﻣﻦ ﺃﺷﻔﻖ ﻣﻦ اﻟﻨﺎﺭ ﺭﺟﻊ ﻋﻦ اﻟﺤﺮﻣﺎﺕ , ﻭﻣﻦ ﺯﻫﺪ ﻓﻲ اﻟﺪﻧﻴﺎ ﺗﻬﺎﻭﻥ ﺑﺎﻟﻤﺼﻴﺒﺎﺕ , ﻭﻣﻦ ﺭاﻗﺐ اﻟﻤﻮﺕ ﺳﺎﺭﻉ ﺇﻟﻰ اﻟﺨﻴﺮاﺕ.
ﻗﺎﻝ: ﻗﻠﺖ: ﻓﻌﻼﻡ ﺑﻨﻲ اﻟﻴﻘﻴﻦ؟ ﻗﺎﻝ: ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ: ﻋﻠﻰ ﺗﺒﺼﺮﺓ اﻟﻔﻄﻨﺔ , ﻭﺗﻼﻭﺓ اﻟﺤﻜﻤﺔ , ﻭﻣﻮﻋﻈﺔ اﻟﻌﺒﺮﺓ , ﻭﺳﻨﺔ اﻷﻭﻟﻴﻦ , ﻗﺎﻝ: ﻓﻤﻦ ﺃﺑﺼﺮ اﻟﻔﻄﻨﺔ ﺗﻼ اﻟﺤﻜﻤﺔ , ﻭﻣﻦ ﺗﻼ اﻟﺤﻜﻤﺔ ﻋﺮﻑ اﻟﻌﺒﺮﺓ , ﻭﻣﻦ ﻋﺮﻑ اﻟﻌﺒﺮﺓ ﻓﻜﺄﻧﻤﺎ ﻛﺎﻥ ﻓﻲ اﻷﻭﻟﻴﻦ , ﻗﺎﻝ: ﻗﻠﺖ: ﻓﻌﻼﻡ ﺑﻨﻲ اﻟﻌﺪﻝ؟ ﻗﺎﻝ: ﺑﻨﻲ اﻟﻌﺪﻝ ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ: ﻋﻠﻰ ﻏﺎﻳﺔ اﻟﻔﻬﻢ , ﻭﺭﻭﺿﺔ اﻟﺤﻠﻢ , ﻭﺯﻫﺮﺓ اﻟﻌﻠﻢ , ﻭﺷﺮاﺋﻊ اﻟﺤﻜﻤﺔ , ﻓﻤﻦ ﻓﻬﻢ ﻓﺴﺮ اﻟﻌﻠﻢ , ﻭﻣﻦ ﻓﺴﺮ اﻟﻌﻠﻢ ﻋﺮﻑ ﺷﺮاﺋﻊ اﻟﺤﻜﻤﺔ , ﻭﻣﻦ ﻋﺮﻑ ﺷﺮاﺋﻊ اﻟﺤﻜﻤﺔ ﺣﻠﻢ , ﻭﻣﻦ ﺣﻠﻢ ﺃﺑﺼﺮ ﺃﻣﺮﻩ ﻭﻋﺎﺵ ﻓﻲ اﻟﺪﻧﻴﺎ ﺣﻤﻴﺪا " ﻗﺎﻝ: ﻓﻘﻠﺖ: ﻓﻌﻼﻡ ﺑﻨﻲ اﻟﺠﻬﺎﺩ؟ ﻗﺎﻝ: ﺑﺦ ﺑﺦ , ﺳﻴﺪ ﺃﻋﻤﺎﻟﻜﻢ ﻭﺃﺳﺎﺱ ﺩﻳﻨﻜﻢ ﻭﻗﻮاﻡ ﺃﻣﻮﺭﻛﻢ , ﻓﺎﻟﺠﻬﺎﺩ ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ: ﻟﻴﺲ ﻋﻠﻰ ﺿﺮﺏ ﺑﺎﻟﺴﻴﻒ ﻭﺣﺪﻩ , ﻭﻟﻜﻦ ﺃﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ , ﻭﻧﻬﻲ ﻋﻦ اﻟﻤﻨﻜﺮ , ﻭاﻟﺼﺒﺮ ﻓﻲ اﻟﻤﻮاﻃﻦ , ﻭﺷﻨﺂﻥ اﻟﻔﺎﺳﻘﻴﻦ.
ﻗﺎﻝ: ﻓﻤﻦ ﺃﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ ﺷﺪ ﻇﻬﺮ اﻟﻤﺆﻣﻦ , ﻭﻣﻦ ﻧﻬﻰ ﻋﻦ اﻟﻤﻨﻜﺮ ﺭﻏﻢ ﺃﻧﻒ اﻟﻤﻨﺎﻓﻖ , ﻭﻣﻦ ﺻﺒﺮ ﻓﻲ اﻟﻤﻮاﻃﻦ ﻗﻀﻰ اﻟﺬﻱ ﻋﻠﻴﻪ , ﻭﻣﻦ ﻏﻀﺐ ﻟﻠﻪ ﻭﺷﻨﺄ اﻟﻔﺎﺳﻘﻴﻦ ﻏﻀﺐ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻟﻪ "
ﻗﺎﻝ: ﻗﻠﺖ: ﻓﻌﻼﻡ ﺑﻨﻲ اﻟﻴﻘﻴﻦ؟ ﻗﺎﻝ: ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ: ﻋﻠﻰ ﺗﺒﺼﺮﺓ اﻟﻔﻄﻨﺔ , ﻭﺗﻼﻭﺓ اﻟﺤﻜﻤﺔ , ﻭﻣﻮﻋﻈﺔ اﻟﻌﺒﺮﺓ , ﻭﺳﻨﺔ اﻷﻭﻟﻴﻦ , ﻗﺎﻝ: ﻓﻤﻦ ﺃﺑﺼﺮ اﻟﻔﻄﻨﺔ ﺗﻼ اﻟﺤﻜﻤﺔ , ﻭﻣﻦ ﺗﻼ اﻟﺤﻜﻤﺔ ﻋﺮﻑ اﻟﻌﺒﺮﺓ , ﻭﻣﻦ ﻋﺮﻑ اﻟﻌﺒﺮﺓ ﻓﻜﺄﻧﻤﺎ ﻛﺎﻥ ﻓﻲ اﻷﻭﻟﻴﻦ , ﻗﺎﻝ: ﻗﻠﺖ: ﻓﻌﻼﻡ ﺑﻨﻲ اﻟﻌﺪﻝ؟ ﻗﺎﻝ: ﺑﻨﻲ اﻟﻌﺪﻝ ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ: ﻋﻠﻰ ﻏﺎﻳﺔ اﻟﻔﻬﻢ , ﻭﺭﻭﺿﺔ اﻟﺤﻠﻢ , ﻭﺯﻫﺮﺓ اﻟﻌﻠﻢ , ﻭﺷﺮاﺋﻊ اﻟﺤﻜﻤﺔ , ﻓﻤﻦ ﻓﻬﻢ ﻓﺴﺮ اﻟﻌﻠﻢ , ﻭﻣﻦ ﻓﺴﺮ اﻟﻌﻠﻢ ﻋﺮﻑ ﺷﺮاﺋﻊ اﻟﺤﻜﻤﺔ , ﻭﻣﻦ ﻋﺮﻑ ﺷﺮاﺋﻊ اﻟﺤﻜﻤﺔ ﺣﻠﻢ , ﻭﻣﻦ ﺣﻠﻢ ﺃﺑﺼﺮ ﺃﻣﺮﻩ ﻭﻋﺎﺵ ﻓﻲ اﻟﺪﻧﻴﺎ ﺣﻤﻴﺪا " ﻗﺎﻝ: ﻓﻘﻠﺖ: ﻓﻌﻼﻡ ﺑﻨﻲ اﻟﺠﻬﺎﺩ؟ ﻗﺎﻝ: ﺑﺦ ﺑﺦ , ﺳﻴﺪ ﺃﻋﻤﺎﻟﻜﻢ ﻭﺃﺳﺎﺱ ﺩﻳﻨﻜﻢ ﻭﻗﻮاﻡ ﺃﻣﻮﺭﻛﻢ , ﻓﺎﻟﺠﻬﺎﺩ ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ: ﻟﻴﺲ ﻋﻠﻰ ﺿﺮﺏ ﺑﺎﻟﺴﻴﻒ ﻭﺣﺪﻩ , ﻭﻟﻜﻦ ﺃﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ , ﻭﻧﻬﻲ ﻋﻦ اﻟﻤﻨﻜﺮ , ﻭاﻟﺼﺒﺮ ﻓﻲ اﻟﻤﻮاﻃﻦ , ﻭﺷﻨﺂﻥ اﻟﻔﺎﺳﻘﻴﻦ.
ﻗﺎﻝ: ﻓﻤﻦ ﺃﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ ﺷﺪ ﻇﻬﺮ اﻟﻤﺆﻣﻦ , ﻭﻣﻦ ﻧﻬﻰ ﻋﻦ اﻟﻤﻨﻜﺮ ﺭﻏﻢ ﺃﻧﻒ اﻟﻤﻨﺎﻓﻖ , ﻭﻣﻦ ﺻﺒﺮ ﻓﻲ اﻟﻤﻮاﻃﻦ ﻗﻀﻰ اﻟﺬﻱ ﻋﻠﻴﻪ , ﻭﻣﻦ ﻏﻀﺐ ﻟﻠﻪ ﻭﺷﻨﺄ اﻟﻔﺎﺳﻘﻴﻦ ﻏﻀﺐ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻟﻪ "
